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Introduction |
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History is
not easily recounted. This may not seem to be so, as each of us
recollects many important events of our lives. We also know a great
deal about the events of other people's lives. It would seem that we
would gain an accurate picture of our History by putting together our
memories.
But, that is not at all the case ...
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George knows he is in the world of his living when he finds
flower petals given him by his daughter, Suzy. For George Bailey, Frank
Capra has conveniently provided markers of the positive world
distinguishing it from the negative one. The film simplifies the problem
of assigning "causes" and "effects" in History, because an accurate track
can be developed by comparison. By that device, Mr. Capra intended the
film to encourage each viewer to reaffirm personal worthiness, which it
accomplishes.
Unfortunately, such a comparison is not usually available to detemine the
good or ill anyone does. We are stuck with just one side of the
comparison. In our world, there are no telltale Suzy's petals to
distinguish which Universe we happen to be in. In our world, we only
remember vaguely what happened to us in our lives, not what might have
happened in all possible lives.
Capra's deus ex machina is on such
a large scale that we do not at first recognize that old device. The fact
is Clarence would have required the power of all the gods to create an
alternate world. In the film, we are only focussed on a small part of
town, the alternate creation of Capitalism, Potterville. Our attention is
drawn away from the larger principle of this alternate world; that it must
be part of an alternate Universe. That there must be an entire alternate
Universe follows from the principle of connections proposed in the small
example. Pottervile is connected to the rest of the world, a world
conveniently hidden behind the camera in Capra's film. But we know that
world exists, because the proof of change is given in terms of the larger
events of that world. For example, George's brother doesn't live to
prevent a troopship from being sunk in the Potterville world. Thus, to
demonstrate the worthiness of George Bailey, Clarence creates an alternate
Universe, which also implies that every act penetrates completely every
other scene. Everything is connected to everthing.
Capra's comparison of alternate Universes points out the
requirements of traditional "causation." We have to have side-by-side
slates showing what happens when an event does or does not happen,
together with all the connections to other events. If we think of the
events as captured in a hologram, the world plus or minus an event will be
different in certain bands. Without the difference spectrum, it is
impossible to assign exact causality; there is only speculation.
If we do not have available to us Capra's Angel magic in
deciding what is true or false in History, we at least can use the notion
of connections in determining the facts. One thing connects to another
thing, for whaever reason, and the whole thing must "hang together," or
converge. If one connection undermines or cuts another, something must be
wrong with the whole. In that, I rely on the simple idea of "consistency;"
i.e., the proposed network must be composed of connections that do not
deny or destroy each other. Incompatible connections might stand alone, if
the world is a field of unconnected events, but a network requires that
connections "co-operate." This is still not Suzy's petals, but it is a
better criterion than none at all.
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WalterB -
12:47:29 - Monday, 01/30/2006