The Founding Fathers Were Not Christians
by Steven Morris
Free Inquiry, Fall, 1995
"The Christian right is trying to rewrite the history of the United
States as part of its campaign to force its religion on others. They try
to depict the founding fathers as pious Christians who wanted the United
States to be a Christian nation, with laws that favored Christians and
Christianity. This is patently untrue. The early presidents and patriots
were generally Deists or Unitarians, believing in some form of
impersonal Providence but rejecting the divinity of Jesus and the
absurdities of the Old and New testaments.

Thomas Paine was a pamphleteer whose manifestos encouraged the faltering
spirits of the country and aided materially in winning the war of
Independence: "I do not believe in the creed professed by the Jewish
church, by the Roman church, by the Greek church, by the Turkish church,
by the Protestant church nor by any church that I know of...Each of
those churches accuse the other of unbelief; and for my own part, I
disbelieve them all."
From: The Age of Reason by Thomas Paine, pp. 8,9
(Republished 1984, Prometheus Books, Buffalo, NY)

George Washington, the first president of the United States, never
declared himself a Christian according to contemporary reports or in any
of his voluminous respondence. Washington championed the cause of
freedom from religious tolerance and compulsion. When John Murray (a
universalist who denied the existence of hell) was invited to become an
army chaplain, the other chaplains petitioned Washington for his
dismissal. Instead, Washington gave him the appointment. On his
deathbed, Washington uttered no words of a religious nature and did not
call for a clergyman to be in attendance.
From: George Washington and Religion by Paul F. Boller
Jr., pp. 16, 87, 88,
108, 113, 121, 127 (1963, Southern Methodist University Press, Dallas,
TX)

John Adams, the country's second president, was drawn to the study of
law but faced pressure from his father to become a clergyman. He wrote
that he found among the lawyers "noble and gallant achievements" but
among the clergy the "pretended sanctity of some absolute dunces". Late
in life he wrote: "Twenty times in the course of my late reading, have I
been upon the point of breaking out, 'This would be the best of all
possible worlds, if there were no religion in it!'"
It was during Adam's administration that the Senate
ratified the Treaty of Peace and Friendship, which states in Article XI
that "the government of the United States of America is not in any sense
founded on the Christian Religion."
From: The Character of John Adams by Peter Shaw, pp. 17
(1976, North Carolina Press, Chapel Hill, NC) Quoting a letter by JA to
Charles Cushing Oct 19, 1756, and John Adams, A Biography in his Own
Words, edited by James Peabody, p. 403 (1973, Newsweek, New York NY)
Quoting letter by JA to Jefferson April 19, 1817, and in reference to
the treaty, Thomas Jefferson, Passionate Pilgrim by Alf Mapp Jr., pp.
311 (1991, Madison Books, Lanham, MD) quoting letter by TJ to Dr.
Benjamin Waterhouse, June, 1814.

Thomas Jefferson, third president and author of the Declaration of
Independence, said: "I trust that there is not a young man now living in
the United States who will not die a Unitarian." He referred to the
Revelation of St. John as "the ravings of a maniac" and wrote: "The
Christian priesthood, finding the doctrines of Christ leveled to every
understanding and too plain to need explanation, saw, in the mysticisms
of Plato, materials with which they might build up an artificial system
which might, from its indistinctness, admit everlasting controversy,
give employment for their order, and introduce it to profit, power, and
pre-eminence. The doctrines which flowed from the lips of Jesus himself
are within the comprehension of a child; but thousands of volumes have
not yet explained the Platonisms engrafted on them: and for this obvious
reason that nonsense can never be explained."
From: Thomas Jefferson, an Intimate History by Fawn M.
Brodie, p. 453 (1974,W.W) Norton and Co. Inc. New York, NY) Quoting a
letter by TJ to Alexander Smyth Jan 17, 1825, and Thomas Jefferson,
Passionate Pilgrim by Alf Mapp Jr., pp. 246 (1991, Madison Books,
Lanham, MD) quoting letter by TJ to John Adams, July 5, 1814.

"The day will come when the mystical generation of Jesus,
by the supreme being as his father in the womb of a virgin, will be
classed with the fable of the generation of Minerva in the brain of
Jupiter." -- Thomas Jefferson (letter to J. Adams April 11,1823)

James Madison, fourth president and father of the
Constitution, was not religious in any conventional sense. "Religious
bondage shackles and debilitates the mind and unfits it for every noble
enterprise." "During almost fifteen centuries has the legal
establishment of Christianity been on trial. What have been its fruits?
More or less in all places, pride and indolence in the Clergy, ignorance
and servility in the laity, in both, superstition, bigotry and
persecution."
From: The Madisons by Virginia Moore, P. 43 (1979,
McGraw-Hill Co. New York, NY) quoting a letter by JM to William Bradford
April 1, 1774, and James Madison, A biography in his Own Words, edited
by Joseph Gardner, p. 93, (1974, Newsweek, New York, NY) Quoting
Memorial and Remonstrance against Religious Assessments by JM, June
1785.

Ethan Allen, whose capture of Fort Ticonderoga while commanding the
Green Mountain Boys helped inspire Congress and the country to pursue
the War of Independence, said, "That Jesus Christ was not God is
evidence from his own words." In the same book, Allen noted that he was
generally "denominated a Deist, the reality of which I never disputed,
being conscious that I am no Christian." When Allen married Fanny
Buchanan, he stopped his own wedding ceremony when the judge asked him
if he promised "to live with Fanny Buchanan agreeable to the laws of
God." Allen refused to answer until the judge agreed that the God
referred to was the God of Nature, and the laws those "written in the
great book of nature."
From: Religion of the American Enlightenment by G. Adolph
Koch, p. 40 (1968, Thomas Crowell Co., New York, NY.) quoting preface
and p. 352 of Reason, the Only Oracle of Man and A Sense of History
compiled by American Heritage Press Inc., p. 103 (1985, American
Heritage Press, Inc., New York, NY.)

Benjamin Franklin, delegate to the Continental Congress and the
Constitutional Convention, said: "As to Jesus of Nazareth, my Opinion of
whom you particularly desire, I think the System of Morals and his
Religion...has received various corrupting Changes, and I have, with
most of the present dissenters in England, some doubts as to his
Divinity; tho' it is a question I do not dogmatize upon, having never
studied it, and think it needless to busy myself with it now, when I
expect soon an opportunity of knowing the Truth with less trouble." He
died a month later, and historians consider him, like so many great
Americans of his time, to be a Deist, not a Christian.
From: Benjamin Franklin, A Biography in his Own Words,
edited by Thomas Fleming, p 404, (1972, Newsweek, New York, NY)
quoting letter by BF to Exra Stiles March 9, 1790.

Speaking of the independence of the first 13 States, H.G. Wells in his
Outline of History, says: "It was a Western European civilization that
had broken free from the last traces of Empire and Christendom; and it
had not a vestige of monarchy left, and no State Religion... The
absence of any binding religious tie is especially noteworthy. It had
a number of forms of Christianity, its spirit was indubitably
Christian; but, as a State document of 1796 explicitly declared: 'The
government of the United States is not in any sense founded on the
Christian religion.'" The words "In God We Trust" were not
consistently on all U.S. currency until 1956, during the McCarthy
Hysteria. The Treaty of Tripoli, passed by the U.S. Senate in 1797,
read in part: "The government of the United States is not in any sense
founded on the Christian religion." The treaty was written during the
Washington administration, and sent to the Senate during the Adams
administration. It was read aloud to the Senate, and each Senator
received a printed copy. This was the 339th time that a recorded vote
was required by the Senate, but only the third time a vote was
unanimous (the next time was to honor George Washington). There is no
record of any debate or dissension on the treaty. It was reprinted in
full in three newspapers - two in Philadelphia, one in New York City.
There is no record of public outcry or complaint in subsequent
editions of the papers.