|
|
||||
|
Introduction |
|---|
Today's
Science
has a most interesting article which supports my analysis of the
Tragedy of the Commons in
GSQ.
In "The Competitive Advantage of Sanctioning Institutions,"
|
The authors' conclusion is,
Our results show that the sanctioning institution is the undisputed winner in a "voting-with-one's-feet" competition with a sanction-free institution. The results provide profound empirical evidence for the existence and importance of strong reciprocators, as well as a form of conformist behavior, as described in models of cultural selection. The initial establishment of the "norm to cooperate and punish free-riders" is mainly driven by the steadfastness of the strong reciprocators to punish noncooperative subjects, despite severe individual losses. Although strong reciprocators are a minority, they manage to establish and enforce a cooperative culture that attracts even previously noncooperative individuals and thus resolves the social dilemma. The predominant tendency to punish norm violators after a migration from the noncooperative environment of the sanctioning-free institution to the sanctioning institution provides support for the assumption that humans adapt to the common behavior although it deviates from the payoff-maximizing behavior. This tendency for conformism raises sanctioning activities at a high level such that cooperation can be stabilized.
What this shows is that the Tragedy of the Commons is
simply the undesirable result of the lack of management. In the reported
experiment, initially more than 1/3 of the participants sign up for the
unregulated society, because it is unregulated (lacking sanctions). In the
unregulated society, free-riders receive an outsized reward; i.e., there
is a huge return on minimal or no investment in the society. Of course,
that irks the rest of the participants (co-operators or suckers, depending
on your point of view), so they leave the unregulated society and join the
regulated one. In the regulated society, free-riders are punished, not
rewarded. As the experiment proceeds, there are fewer and fewer rewards
for free-riders as more and more participants join the co-operative
society. In the end, about 96% of the participants become co-operators.
The study shows most people are intolerant of
free-riders. They prefer a society in which free-riders are few and far
between and severely punished. Eventually, even the free-riders give up
their game and join the co-operators. In the co-operative society,
everyone gets a moderate, but persistent, reward for their investment. The
cost of punishing free-riders goes down as their numbers decrease, so
there is a tendency for co-operative societies to improve rewards to the
extent that the costs of punishment are reduced.
In other words, The Tragedy of the (unregulated) Commons amounts to the Tragedy of Private Property; what happens when property owners are free to do anything they want. While there is a large minority (about 1/3 of the population) that prefers that lack of regulation, as long as it lasts, and as long as it benefits them, most of the population is otherwise inclined.
Applied to modern history, it means that most people
probably want Robber Barons to be taxed (punished). They probably wish
polluters and others who raid the environment were punished. Changing
around a few words, it should be obvious that most people do
not prefer free
market Capitalism when they are directly confronted with its consequences.
They do prefer a regulated, co-operative society - the hallmark of the
Welfare State advocated by the Left (as described in
GSQ).
There is one ominous overtone in this study: people
prefer the co-operative society because they are conformists. This is a
consequence of Aristotle's saying, 'man is a social animal.' People prefer
the safety of the herd to individualism. This fact tends to make
co-operative societies authoritarian, which deadens innovation. In the
short run of the performed experiment, co-operation seems a better model
because "other factors" have not entered the scene. (The test society is a
static structure.) We do not know if the conforming society deadens
innovation, or turns into some form of zombie-like totalitarianism.
This, it seems to me, is the critical problem of the Ideal State: how to encourage sufficient liberty to overcome a tendency to conformism. That liberty should be considered a cost in the sort of study just reported. This poses the problem as 'what is the optimum amount of regulation?' rather than whether or not we have regulation. I hope the authors will do a follow-on study in this direction.
![]()
WalterB -
09:30:13 - Friday, 04/07/2006